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Tony Pastor, Showman |
Most Elks know their order was originally a drinking
club called the Jolly Corks, founded in New York in 1867 by the
English comic singer Charles Vivian. Some Elks even know the names
and occupations
of the fifteen “original Jolly Corks.” But there was
a common denominator for most of these performers that is less
known today: Tony Pastor.
The History of the Order of Elks reports that “just before
the holidays--Charles Vivian [& fellow Corks] returning one
afternoon from a funeral of a friend--Ted Quinn, of local concert
hall fame--dropped
into Tony Pastor's. There they found Billy Gray, Tony and 'Dody'
Pastor, John Fielding and William Sheppard, who became interested
in the story of the 'Jolly Corks,' and all of them strolled over
from Pastor's to 'Sandy' Spencer's, where they found George F.
McDonald and others.
After hearing the story of the funeral the 'Jolly Corks' had attended,
McDonald suggested that the organization should become a 'protective
and benevolent society.' During the next week or ten days McDonald
broached the idea to a number of Jolly Corks ...” (WP 12).
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That the Jolly Corks would go by Tony Pastor’s Opera House
on 201 Bowery is no surprise. In the winter of 1867 and spring of
1868, the period when the Elks were founded, many Corks were associated
with Pastor’s: William Carleton was singing his native Irish
songs there, and G.W. Thompson began an engagement in The Shipwrecked
Sailor.
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The Black Crook, which scandalized New
York with its “large
number of female legs,” was parodied by Pastor’s The
White Crook, in which Corks Thomas G. Riggs, George F. McDonald,
and William Sheppard played the respective roles of Black Crook starlets
Rosina Paganini, Marie Bonfanti, and Betty Rigl. Apparently, the
Early Elks weren’t adverse to appearing on stage in a dress!
[read a contemporary review of Pastor's] |
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Even our founder, Charles Algernon Sidney Vivian, appeared
at Pastor’s on April 20th, 1868, along with The Dry Goods
Clerks of New York and Pastor’s “troupe of performing
dogs and monkeys.” (OD 353-5)
Pastor and his brothers, William
and Fernando, were involved with the Elks almost from the beginning.
They appear, respectively, on
theElks initial membership role as numbers 135, 318, and 8. Fernando,
member # 8, was especially enthusiastic, but died of consumption
in 1876 at thirty-three.
Tony Pastor brought his knack for organization to the Elks. As
an early historian of the order relates, “Brother Pastor was … the
maker of the motion to create a Grand Lodge, which formed the beginning
of the present Order of Elks.” (CE 327) His signature is
featured prominently on the Grand Lodge Charter. |
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Pastor was born in New York City, and drawn to show
business from an early age. At one point his father sent him to the
countryside in an effort to curb his boyhood penchant for performance,
but the field hands were so distracted with laughing at his impromptu
antics that he was sent back. As he grew older, Tony Pastor performed
for P.T. Barnum and was featured prominently
at “the 444,” a concert saloon which was then managed by Robert Butler.
This is the same man who later gave our founder, Charles Vivian, his U.S. premier
at Robert Butler’s American Theater. |
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Pastor first made a name for himself as a comic
singer and performer at the 444. In particular, he was known for
his pro-Union
patriotism.
He seems to have been the first stage performer to have ended his
performances with a sing-along-version of the “Star-Spangled
Banner,” a practice that became a personal trademark.
Pastor was pro-draft at a time when this was a dangerous stance,
especially with the Irish immigrants who formed a significant portion
of his audience. In 1863, New York City erupted into draft riots,
lynchings, and street battles with police that did not subside until
federal troops intervened. At least once when Pastor sang a pro-draft
song, a cordon of bartenders had to struggle for several minutes
to eject cat-calling, object-hurling members of the audience. (PZ
1-22) |
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Pastor is best remembered today for his ties to
vaudeville. This historian’s account is typical:
The most immediate roots of vaudeville … were in the concert
saloon, from which it drew its audience , structure, and performers.
In virtually all accounts, the key figure in its development was ‘the
father of vaudeville,’ Tony Pastor. … In 1865, he opened
Pastor’s 201 Bowery Opera House, and he spent the next
ten years successfully riding a fine line between retaining his
concert
saloon base and trying to expand his audience. (JC 132-3)
Pastor walked this line by attempting to bring more women into
the audience, at first with special, family-friendly matinee performances,
and then by making his evening shows more “chaste.” This
emphasis on bringing in women, which could potentially double his
audiences, accelerated when he moved his theater from the Bowery
to Broadway in 1875. By 1885 had succeeded in creating what one newspaper
noted was “the only vaudeville theatre in New York that is
patronized by the ladies.” (PZ 85) This would change in the
1890s as vaudeville— thanks in no small part to Pastor’s
pioneering efforts—found its legs and began to flourish.
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In addition to helping form the Grand Lodge, Pastor
was an incorporator of the Actor’s Fund, a charity organization
for performers. He also helped many people launch their careers.
In addition to a
good many Corks and Elks, Pastor discovered and promoted 1890s siren
Lillian Russell, and George M. Cohan, later celebrated in Yankee
Doodle Dandy. |

Lillian Russell |
Late in life Pastor became an avuncular figure: recognized and
revered, but also eclipsed by the success of the very variety industry
he pioneered. After his 1907 funeral, his remains were conveyed to
the Brooklyn Lodge of the Elks, where they lay in state until a special
ceremony the next afternoon. The Mirror newspaper reported that “The
spacious clubhouse of the Elks was crowded to suffocation and thousands
of people stood in the street during the services.” 400 members
of the New York Elks Lodge walked several blocks as an escort during
the funeral procession to Evergreens Cemetery, Brooklyn. (PZ 111) |
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References
CE: Charles Ellis. An Authentic History of the
BPOE 1910. OD: George O’Dell. Annals of the New
York Stage vol. 8, 1936. JC: Jim Cullen. The Art of
Democracy: A Concise History of Popular Culture in the U.S. 1996.
PZ: Parker Zellers. Tony Pastor, Dean of the Vaudeville Stage 1971.
WP: William Phillips, 1922, reprinted in James Nicholson, History
of the Order of Elks 1992. |
Last updated on
2/19/04
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